Paragraph 60: “What comes from the Holy Spirit cannot be stopped”

At the close of the October 2024 session of the XVI Ordinary General Assembly of the Synod of Bishops, the members of the synod, along with Pope Francis, published the final document of the Synod on Synodality. The document, which belongs to Pope Francis’s ordinary magisterium, serves as a road map for the implementation of synodality.

Paragraph 60, excerpted below, addresses women’s participation in a synodal church. You can read the entire final document here.

60. By virtue of Baptism, women and men have equal dignity as members of the People of God. However, women continue to encounter obstacles in obtaining a fuller recognition of their charisms, vocation and place in all the various areas of the Church’s life. This is to the detriment of serving the Church’s shared mission. Scripture attests to the prominent role of many women in the history of salvation. One woman, Mary Magdalene, was entrusted with the first proclamation of the Resurrection. On the day of Pentecost, Mary, the Mother of God, was present, accompanied by many other women who had followed the Lord. It is important that the Scripture passages that relate these stories find adequate space inside liturgical lectionaries. Crucial turning points in Church history confirm the essential contribution of women moved by the Spirit. Women make up the majority of churchgoers and are often the first witnesses to the faith in families. They are active in the life of small Christian communities and parishes. They run schools, hospitals and shelters. They lead initiatives for reconciliation and promoting human dignity and social justice. Women contribute to theological research and are present in positions of responsibility in Church institutions, in diocesan curia and the Roman Curia. There are women who hold positions of authority and are leaders of their communities. This Assembly asks for full implementation of all the opportunities already provided for in Canon Law with regard to the role of women, particularly in those places where they remain underutilised. There is no reason or impediment that should prevent women from carrying out leadership roles in the Church: what comes from the Holy Spirit cannot be stopped. Additionally, the question of women’s access to diaconal ministry remains open. This discernment needs to continue. The Assembly also asks that more attention be given to the language and images used in preaching, teaching, catechesis, and the drafting of official Church documents, giving more space to the contributions of female saints, theologians and mystics.

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Design by Kim Winscher, in loving honor of Grandma Mildred Ballman

Version 2: Pope Francis Blessing St. Phoebe Icon

Design by Kim Winscher, in loving honor of Grandma Mildred Ballman

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You can also download a simple, text-only version of Paragraphs 60, along with Paragraph 73 on deacons, clicking the button below.

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Witness
“I felt seen in my call to pastoral care, to teaching, to preaching—just as clearly as my ordained colleagues are seen in theirs. I felt valued. Not invisible. Not dismissed. I don’t know what the future holds—for me, or for the role of women in the Church. But I know this: I have hope.”
Jolaine M.J. Liupakka, PMin
Coordinator of Middle School & Confirmation, St. Thomas Becket, Eagan, MN
Witness
“If I were a deacon, I would have the support of other deacons and a community where I could draw strength through prayer and discernment. Women would have the privilege of speaking about Catholic social teaching from the ambo. I do believe women as deacons would renew the face of the Church.”
Beth Brinkmann Cianci
Volunteer with the Ignatian Spirituality Project, Boston, MA
Organization
“We are happy to be able to share about women in the Church who lead and are heard, especially for the youngest amongst us who need to hear this message.”
South Seattle Parish Family
Seattle, WA

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