We do belong to one another

A rose garden memorializes the UCA martyrs at the site of their killing. The roses were planted by the husband and father of two of the martyrs, Elba and Celina, who was the first to find their bodies. (Photo: Luke Hansen for America Magazine)

On November 16, we observed the anniversary of the assassination of six Jesuit priests, their housekeeper, and her daughter at El Salvador’s University of Central America (UCA). Under the leadership of UCA president Fr. Ignacio Ellacuría, SJ, who was among those killed that night, the university had become a bastion of vocal opposition to the rampant human rights violations being carried out throughout the country at the hands of the US-backed Salvadoran military.

Shortly after the assassinations, US Jesuit Fr. Dean Brackley left a teaching post at Fordham University to join the faculty at the UCA alongside five other Jesuits from around the world in taking up the risky work of the slain priests. He would remain at the UCA until his death in 2011 from pancreatic cancer. Over the course of the twenty years he spent in El Salvador, he dedicated himself to teaching theology to college students, educating pilgrims from around the world about the legacy of his predecessors, and ministering in surrounding rural communities – which, despite the civil war’s formal conclusion in 1992, continued to face abject poverty and violence.

It was against this backdrop that Dean Brackley wrote a book that has become revered in our household, The Call to Discernment in Troubled Times: New Perspectives on the Transformative Wisdom of Ignatius of Loyola. Brackley and the Salvadoran people who claimed him as their own were certainly no strangers to troubled times. My husband always brings his copy along when we go on retreat, or when we find we’re at risk of losing our footing.

I picked it up again last week, wondering – are we ever not in troubled times?

Lately the stakes feel imminent and consequential. As someone formed to value democratic institutions, I fear for the erosion in unity that we’ve witnessed over my lifetime which may be yet accelerated in the lifetime of my children.

The call to continue to discern is not to say that we should be forever indecisive. But rather that we should stay open to where the trouble is, so we know where to open our hearts, plant our feet and roll up our sleeves.

Where is the trouble? The synod journey in the US echoed an ache in Catholics about the divisions that continue to plague us – the polarization that turns us into enemies, the resistance to hear from one another across the growing chasms in American public life.

What we have experienced on the synodal journey offers a counter witness and a reason for hope. This is testified to in the final document (available in English here): deep listening and encounter can lead to conversion and to building trust. Committing to stay around the table with each other, reminds us that we do belong to one another even as a global community. We share in responsibility for the mission as equal members in the Body of Christ: to care for our common home, to welcome the stranger, to walk closely with the poor, to practice the works of mercy, and to let the Gospel light our feet in the way of peace. Theologian and DD Advisor Cecilia González-Andrieu eloquently gives imagination for how we might do that in her recent essay for America “A Spiritual Response to the Election: What matters for young people, our faith and the future.

The synodal path is remarkable, if humbly so. The final document was received into the Church’s magisterial teaching at the end of October. And our US Bishops overwhelmingly ratified a proposal to create a task force for implementing the document at their recent November meeting. It may be slow going, but the Church is charting new pathways for expanded participation for all the baptized, for greater accountability, and for a diaconate oriented on mission and grounded in the peripheries.

The synod created structural pathways where women were heard, hearts were opened, and the question of women’s diaconal ministry remains alive: “the discernment needs to continue.” (Paragraph 60, reproduced in full below)

Our core mission as DD – to serve the discernment of our Church on this question – will continue too. And in the meantime, we do not turn away from the needs of our communities and our nation. We remember that we are not without resources to help us each and discern together in troubled times.

Scriptures speak to many troubled times faced by our ancestors in faith. The people of God have been here before – we have their prayer book. The Word of God can continue to be a source of inspiration – with psalms of lament and rage, along with promise and hope. And we can be ever more courageous proclaimers of the Word!

We have continued our work to develop a formation program for Catholic Women Preachers and Ministers of the Word. I am excited to announce to you that Lisa Orchen will serve as the Program Director for this initiative, which we are launching in 2025 in collaboration with the Center for Spirituality at Saint Mary’s College.

Lisa is a humble, diligent worker in the vineyard, who brings careful attention and love for those who will participate in every aspect of this formation program. Her decades of experience in ministry will guide the work of growing a community who can nourish the vocation and craft of preaching – to in turn nourish the people of God.

As a way to begin to get to know the community of Discerning Deacons, Lisa has prepared two opportunities for the Discerning Deacons community this Advent. She will host three services of evening prayer, featuring participants from the Catholic Women Preaching Circle who will break open the word for us. Additionally, Lisa, in collaboration with Suzanne Bregman, has a daily advent devotional which you can subscribe to hereThese concise reflections are paired with images and prompts for spiritual reflection which can be fodder for discernment.

Let me again name how grateful I am to be on this road with fellow discerners, who share a diaconal heart to serve humanity as repairers of the breach.

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Witness
“For many years, I had the privilege of leading Communion services in nursing homes and assisted living facilities. In the beginning, I did this with great trepidation, but by the time my ministry ended, I was thoroughly convinced that the Holy Spirit can fill the hearts, souls and minds of faith-filled women every bit as much as those of men.”
Jacalyn Anderson
Parish Member and Lector, Winchester, WI
Witness
“I have been blessed with women who have shared their many gifts with me. They have broken open Scripture for the people of God with their own perspective and insight. They have shown ways of leading which empower and confirm the value of each individual person. They have offered perspectives and visions of the Spirit’s call to live God’s love for all.”
Don Highberger, SJ
University Campus Minister and Hospital Pastoral Minister, St. Louis, MO
Witness
“If I could be ordained a deacon, the people would hear the Good News preached with authority at the pulpit and in the world. For me personally, it would feel like the ability to serve in the manner in which God has put on my heart to serve. As a minister of the word, liturgy and charity, I would preach the word to inspire others to love God and their neighbor. I would continue to bring communion to the sick and imprisoned, but I would also free our priests by taking on some baptisms, weddings, and funeral services that are outside of the Mass. It would feel like the fullness of what I was meant to do.”
Theresa Shepherd-Lukasik
Director of Adult Faith Formation, St. Joseph Parish, Seattle, WA

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