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Witnesses
Kathleen Carlton Johnson
October 1, 2022

I have been a Chaplain to the local Hospice, here where I live in Northern Michigan.  It has been the most extraordinary experience.  I have attended every denomination and many who had never been inside a church.  Some of my patients were bikers, atheists, and true agnostics. The common bond with all of these souls was they were children of God, regardless if they knew it or not.

I could tell you many stories, but this small piece is about Faith and how the Church could extend Christ's mercy to the community.  The Church has the Sacrament of Sick and this has been a blessing in many ways. No longer do we have to wait for the last day or moment to call the priest for what we had once termed the Last Rites. The Church in her wisdom now allows the Sacrament of the Sick to be given when there is serious illness, but it also has a component of forgiveness of sin to strengthen the body and resolve to bring the spirit to a more intimate communication with Jesus.  This second piece can only be given by a priest.  As a Hospice Chaplain, there are times I cannot get a hold of a priest or, because we have so few priests, I cannot find one to give the Sacrament before the person dies. This is a modern dilemma in the Church in rural areas. I do not want to be a priest; God has not given me that role in this earthly life. However, if we had women deacons, we could extend the Church in places where few priests are present in the community. 

Women have been the caregivers and great support of most churches. Why? Because we deal with the personhood of the ordinary. The everyday matters of living. To me, that is what a deacon is. She extends the Church to the common community: visiting the sick and dying, helping parents with family problems, attending as a lector at Mass, burying the dead, and comforting families. As our Christian community shrinks and priests are fewer in number, women are needed to keep the Catholic community alive, much as the early Church used women centuries ago. 

Women have been seen as persons with a family. They have been in the current church rather dismissed if not looked on with suspicion (some desiring priesthood). Women because of the family connection are uniquely equipped to serve the parish and Catholic community because of their family experiences. They could be a source of grace and healing to the coming Church in these very secular and contentious times. Women were at the foot of the Cross, women helped St Paul, and St Peter’s mother-in-law, cured by Jesus, got up from her sick bed and started to serve the apostles. We are here and ready to serve. 

 

Kathleen Carlton Johnson is a Hospice Chaplain in Lake Linden, MI

Witness
“[I hope the Church ordains women to the diaconate] to bring a wider witness and expression of God’s life, love, and presence to the people of God. Women’s voices and leadership will heal, encourage and empower the lives of men, women, and children. It will call forth a new understanding of church vocation and enrich Catholic family life.”
Deedee Van Dyke
Catholic Chaplain, Joliet, IL
Witness
“The first Apostle was a woman, Mary Magdalena. She continues to remain a tower of strength for women in ministry today. If more women were ordained to the diaconate in the Roman Catholic Church, I believe we would have more meaningful and spiritually enriching homilies, and our liturgies would embrace and welcome all to the Eucharistic table.”
Sonja Grace
Witness
“If I was ordained as a deacon, it would not be a means to an end, but rather it would be a continual invitation to a deeper and broader journey with Christ. Deacons are asked to become outwardly more visible as hands in service to the Church. To respond to such a vocation would be a treasure, a deepening of my inner faith life enriched by the outward experiences of ministry and service. Both the inner and outer journey become a longing to seek and know the Christ we are called to serve.”   
Nina Laubach
Student, MDiv program at Princeton Theological Seminary

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