“Some parishioners expressed their deep hope that, although the uplifting of women in the Church has often been absent in their own lives, that this can be different for coming generations. As a community, we are committed to continuing this conversation, praying for the ongoing Synod and continuing to uplift the voices of women ministering in the Church in both seen and unseen ways!”
“Together, increasing our devotion to St. Phoebe, we created something that was empowering, mystical, connective and embodied. We experienced what it can feel like to walk and pray together on a synodal journey. We are powerful together! There is such a thirst for this conversation and for this type of embodied prayer and communal witness.”
“[I hope the Church ordains women to the diaconate] to bring a wider witness and expression of God’s life, love, and presence to the people of God. Women’s voices and leadership will heal, encourage and empower the lives of men, women, and children. It will call forth a new understanding of church vocation and enrich Catholic family life.”
“The first Apostle was a woman, Mary Magdalena. She continues to remain a tower of strength for women in ministry today. If more women were ordained to the diaconate in the Roman Catholic Church, I believe we would have more meaningful and spiritually enriching homilies, and our liturgies would embrace and welcome all to the Eucharistic table.”
“If I was ordained as a deacon, it would not be a means to an end, but rather it would be a continual invitation to a deeper and broader journey with Christ. Deacons are asked to become outwardly more visible as hands in service to the Church. To respond to such a vocation would be a treasure, a deepening of my inner faith life enriched by the outward experiences of ministry and service. Both the inner and outer journey become a longing to seek and know the Christ we are called to serve.”
“Fifty percent of the Church’s voices go unheard from the pulpit. This frustrates the work of the Holy Spirit. The Church is under-served because of it.”
“As women we continue to open possibilities to share our gifts in this church we love. We draw upon the witness of women church leaders who followed Christ – from Mary Magdalene and the early deaconesses to the present day.”
“I’m not sure I’m really called to be a deacon, but even the chance to have a platform in front of a parish during mass would be a revelation for folks, especially people who experience gender discrimination. The Church would start to live out a truer version of universality.”
“Women have been the caregivers and great support of most churches. Why? Because we deal with the personhood of the ordinary. The everyday matters of living. To me, that is what a deacon is. She extends the Church to the common community: visiting the sick and dying, helping parents with family problems, attending as a lector at Mass, burying the dead, and comforting families.”
“It is time for the Church to heed the Spirit’s voice, recognizing women’s call to the diaconate and allow the Spirit to restore and renew the Body of Christ so that it may fully live into its identity of missionary discipleship.”
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